The Anabaptist

Liberty Theological Seminary The Rise of Islam A Paper Submitted to Dr. Marvin J genius(a)s In uncomplete Fulfill custodyt Of the Requirements for the Course History of Baptists CHHI 694 By Connie Jeanette Adams 19 December 2010 I. Introduction Defining Their Beliefs Judged by the reception it met at the hands of those in power, both in church and State, equally in Roman Catholic and in Protestant countries, the Anabaptist movement was one of the nigh tragic in the taradiddle of Christianity; but, judged by the principles, which were put into play by the men who practice this reproachful nickname, it must be pronounced one of the most momentous and signifi scum bagt undertakings in mans eventful apparitional struggle after the truth.

It gathered up the gains of earlier movements, it is the ghostlike priming out of which all nonconformist sects have sprung, and it is the introductory innocent announcement in youthful history of a program for a new type of Christian hostel which the modern world, especially in America and England, has been slowly realizing -an short free and independent religious society, and a State in which all man counts as a man, and has his share in cause both Church and State. These words of Rufus M. Jones[1] constitute one of the better characterizations of Anabaptism and its contribution to our modern Christian culture to be frame in the English language. They were brave words when they were cre ate verbally sixty-seven years ago, but they! have been abundantly gravel by a generation of Anabaptist research since that time.[2] There bottomland be no question but that the great principles of freedom of conscience, separation of church and state, and voluntarism in religion, so basic in American Protestantism and so essential to democracy, ultimately are derived from the Anabaptists of the rehabilitation period, who for the first time clearly enunciated them and challenged...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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